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In modern scholarship, the term āAztecā is used for both the people and the Triple Alliance/empire, but the people themselves did not use āAztecā as a self-designation. Instead, āAztecā has been applied in different ways: to the Aztecs as a whole, to the Nahuatl-speaking peoples of central Mexico before the Spanish conquest, or more specifically to the Mexica ethnicity. The word is derived from the singular Nahuatl form aztecatl, meaning āpeople from Aztlan,ā referring to a mythical origin place for Nahua peoples. The empireās modern label contrasts with how its core political reality is described: it was fundamentally an alliance of three Nahuatl city-statesāMexico-Tenochtitlan, Tetzcoco, and Tlacopanāruling from 1428 to 1521. Over time, Tenochtitlan became dominant, and by the time the Spanish arrived (1519) the allianceās lands were effectively governed from Tenochtitlan, with other partners taking more subsidiary roles. This hegemonic arrangement is often described as āhegemonicā or āindirectā rule, where conquered cities kept local rulers as long as they paid tribute and supported Aztec military needs.
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